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The Al-Aqsa Storm: The Divider of Truth from Falsehood

The Al-Aqsa Storm: The Divider of Truth from Falsehood

“Tell those who believe to forgive those who do not hope for the Days of Allah. He will fully recompense people for whatever they have earned.” (Quran, 45:14) We have an event in the Quran interpreted as the ‘Days of Allah’.  Surah Ibrahim, verse 5, it says, about the “Days of Allah’: “And remind them of the Days of Allah. In that there are signs for every patient and thankful person.” God orders his prophets to remind people of the Days of Allah, the day when God shows Himself clearly. The Day of Allah, according to the late Allameh Tabatabaei, is the day when God’s manifestation is abundant. That is, people face the greatest and highest manifestations of God on that day. On earth and throughout its history, on no day will God be shown as much as the day the Promised One will reappear and the Religion of Truth, the Religion of God, will prevail. That is, the day when God will fully reveal Himself with power, wisdom, and mercy. People will be very God-conscious on that day. The manifestation of God will show itself. People can communicate well with this manifestation. Imam Baqir (PBUH) said: One of the examples of the “Days of Allah” is when the Qaim reappears and rises. Now, about this ‘Day of Allah,’ there are two verses which make it very clear. One of them is Surah Jathiya, verse 14. It makes people very strong, it gives them consolation and patience. God says, “Tell those who believe to forgive those who do not hope for the Days of Allah.” Those who have no hope for that future, believers should not be hard on those who commit sin, crime, and oppression. Believers should be patient and forgive them for now. It means that believers should not urgently seek to take revenge on them. They should tolerate this. This arrogance exists. We are witnessing it now in the current incidents in Gaza. But as our dear leader said, these crimes are indeed painful, but they will lead to victory. You could have never thought that this small population could gain such a victory in the world. It is true that some people are being killed, but not a single drop of their blood goes to waste. The Quran tells the believers to be patient and wait. For what? “He will fully recompense people for whatever they have earned.” (Quran, 45:14) Be patient until the day when all the truth will prevail over all falsehood. He says, “Forgive,” let go and be patient. Do your job, fulfill your duties. Know that these events, this injustice, these efforts, and disbelief exist. But believers should not dwell on this at all because if they do, they will not be able to fulfill their duties and make progress.

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این یک عنوان است

۲۲ مرداد ۱۴۰۳

لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.گی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.

پاسخ

میپسندم

نمی پسندم

این یک عنوان است

۲۲ مرداد ۱۴۰۳

لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.گی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.

پاسخ

میپسندم

نمی پسندم

این یک عنوان است

۲۲ مرداد ۱۴۰۳

لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.گی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.

پاسخ

میپسندم

نمی پسندم

این یک عنوان است

۲۲ مرداد ۱۴۰۳

لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.گی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی با تولید سادگی نامفهوم از صنعت چاپ لورم ایپسوم متن ساختگی است.

پاسخ

میپسندم

نمی پسندم

“˹O Prophet!˺ Tell the believers to forgive those who do not fear Allah’s days ˹of torment˺, so that He will reward each group for what they used to commit.” (Quran, 45:14)

“And remind them of Allah’s days ˹of favour˺.” Surely in this are signs for whoever is steadfast, grateful.” (Quran, 14:5)

Regarding the phrase “and remind them of Allah’s (holy) days,” it undoubtedly refers to specific days. While every day inherently belongs to God, certain days are distinctly attributed to Him due to the prominent manifestation of His decree. These days include significant moments when His supremacy and unity are either displayed or destined to be revealed. Prominent among these are the day of one’s demise, emphasizing the dominion of the Hereafter, and the Day of Resurrection, a day where each soul stands solitary, with all affairs solely under God’s jurisdiction. Other notable days include when divine retribution befell communities like those of Noah, Ad, and Thamud.
Tabatabaee, Allameh Muhammad Hussain. Tafsir Al-Mizan. Tawheed Institute Australia Ltd. Sydney, Australia.

Abi Ja’far al-Baqir (MGB) say, “The days of the Honorable the Exalted God are three: the Day on which the Riser (MGB) shall rise; the Day of Return and the Resurrection Day.”
(Sheikh Sadooq, Al-Khisal: A Numerical Classification of Traditions on Characteristics, trans. Dr. Ali Peiravi (Qom: Ansariyan, 2008).)
“What is left ˹as a lawful gain˺ by Allah is far better for you if you are ˹truly˺ believers.” (Quran, 11:86)

At that time will arise our Qaim. When he reappears he would lean on the Kaaba and three hundred and thirteen men would reach him, and the first words he speaks would be: “What remains with Allah is better for you if you are believers…”
Then he would say: I am the remnant of Allah on the earth and the vicegerent of God and His Divine Proof upon you. Then no Muslim would greet him except by the words:
“Peace be on you, O the remnant of Allah on His earth.”
And when the number of his supporters reaches one Iqd, that is 10000 men, he would set out. Then no deity except Allah, the Mighty and Sublime would remain on the earth. Idols, statutes and such other things would be destroyed, and fire would rise up among them; and this would come to pass after a prolonged occultation till the Almighty Allah knows who brings faith during the occultation and who obeys.”
(Shaykh as-Sadooq, Kamaaludin Wa Tamaamun Ne’ma: Perfection of Faith and Completion of Divine Favor, Vol. 2, Chapter 34, Hadith 16, trans. Sayyid Athar Husayn S.H. Rizvi (Mumbai: Az-Zahra Publications).)

The Day of Allah is the day when God will manifest Himself and His signs in the most comprehensive manner and human beings reach the highest degree of God-consciousness. The day of the advent of the Savior is the most perfect manifestation of the Day of Allah.

“˹O Prophet!˺ Tell the believers to forgive those who do not fear Allah’s days ˹of torment˺, so that He will reward each group for what they used to commit.” (Quran, 45:14)

“And remind them of Allah’s days ˹of favour˺.” Surely in this are signs for whoever is steadfast, grateful.” (Quran, 14:5)

Regarding the phrase “and remind them of Allah’s (holy) days,” it undoubtedly refers to specific days. While every day inherently belongs to God, certain days are distinctly attributed to Him due to the prominent manifestation of His decree. These days include significant moments when His supremacy and unity are either displayed or destined to be revealed. Prominent among these are the day of one’s demise, emphasizing the dominion of the Hereafter, and the Day of Resurrection, a day where each soul stands solitary, with all affairs solely under God’s jurisdiction. Other notable days include when divine retribution befell communities like those of Noah, Ad, and Thamud.
Tabatabaee, Allameh Muhammad Hussain. Tafsir Al-Mizan. Tawheed Institute Australia Ltd. Sydney, Australia.

Abi Ja’far al-Baqir (MGB) say, “The days of the Honorable the Exalted God are three: the Day on which the Riser (MGB) shall rise; the Day of Return and the Resurrection Day.”
(Sheikh Sadooq, Al-Khisal: A Numerical Classification of Traditions on Characteristics, trans. Dr. Ali Peiravi (Qom: Ansariyan, 2008).)
“What is left ˹as a lawful gain˺ by Allah is far better for you if you are ˹truly˺ believers.” (Quran, 11:86)

At that time will arise our Qaim. When he reappears he would lean on the Kaaba and three hundred and thirteen men would reach him, and the first words he speaks would be: “What remains with Allah is better for you if you are believers…”
Then he would say: I am the remnant of Allah on the earth and the vicegerent of God and His Divine Proof upon you. Then no Muslim would greet him except by the words:
“Peace be on you, O the remnant of Allah on His earth.”
And when the number of his supporters reaches one Iqd, that is 10000 men, he would set out. Then no deity except Allah, the Mighty and Sublime would remain on the earth. Idols, statutes and such other things would be destroyed, and fire would rise up among them; and this would come to pass after a prolonged occultation till the Almighty Allah knows who brings faith during the occultation and who obeys.”
(Shaykh as-Sadooq, Kamaaludin Wa Tamaamun Ne’ma: Perfection of Faith and Completion of Divine Favor, Vol. 2, Chapter 34, Hadith 16, trans. Sayyid Athar Husayn S.H. Rizvi (Mumbai: Az-Zahra Publications).)

The Day of Allah is the day when God will manifest Himself and His signs in the most comprehensive manner and human beings reach the highest degree of God-consciousness. The day of the advent of the Savior is the most perfect manifestation of the Day of Allah.

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